Showing posts with label Connection. Show all posts
Showing posts with label Connection. Show all posts

20080430

Storyboards: "What Remains"

Attached find the storyboards for my digital video / installation -- "What Remains" ...

[Storyboards conceived by Jon Comeau, shot by Ben Baker-Smith, actor Jeff Vaudrin-McLean]

The storyboards themselves apply only to the single-channel digital video -- the installation will be slightly different, as it will incorporate multiple channels.








-jon

20080311

Recommendations

Theme Song, dir. Vito Acconci, 1973. Vito uses a video camera in CU on his face, his body in the middle and background. He undulates to seduce the viewer - using pop songs as advertisement for his sexuality. Interesting: video as masturbation ... Acconci acknowledges the viewers nonexistence to him: "I can feel your body right next to me ... I know I'm only kidding myself ... you're not here."

Check Acconci out on UBU.

***

Death Day Suit: with self-inflicted damage, dir. Jubal Brown, 2002. In DV, Brown showcases the injuries he has inflicted on himself over the past 10+ years, chronicling the possibility of suicide and/or death at any moment. Absolute nihilism, pure schizophrenic ecstasy [what would Baudrillard say?]. Brown counts his scars, relaying tedious information to us, yet the scars are not showcased in a manner apparent to the viewer - for instance, chronologically. Time has no meaning, and, simultaneously, time means everything: all this pain will end.

20080302

Connection.

The world is a strange disconnect over which we perceive the illusion of a connection.

Strange how people change, and strange also how they stay the same. I look around me: I see people I've known and also people who I have not known. Many faces: faces, faces, faces.

And most of the faces are merely surface: there is nothing in most of them for me - no investment, no story, no plot, no connection. I wonder: do they all have stories? Do they have lives? How might I know such things? And, also, how could I prove otherwise?

There are very few people who I actually know. Half the time I feel as though I do not know myself, so then how could I claim to know others?

I look across the library. I spot someone I know. He taps his pencil against the palm of his hand. I do that sometimes when I am nervous. Is that connection? Commonalities? Can differences be connection, too? Is even touching connection?

20080225

Script: "In the Shadow of Sans Soleil"

This is the script from my recently completed video, "In the Shadow of Sans Soleil."


***

0.

For Man Ray

For Fluxus

For Michael Snow

For Chris Marker

Normally, I saw him everyday.

1.

In the past couple of months, I had seen him very little. He contacted me early in December via a cryptic text message.

He wrote: I have become lost in the media and media of all kinds but specifically electronic media. I have become hypnotized by LCD screens and online blogs, CNN anchors and reality television.

10.

Over coffee and cigarettes in South Spain he told me that he wanted to escape into nature - into a forest via horse or perhaps onto the ocean via sailboat - but that the media was by this time everywhere: even when he left it behind, it was copied in his mind.

He told me all this media was reprogramming him, replacing his body with a matrix of mere ones and zeros. He wrote: it seems that all our bodies are being reconstituted.

11.

One evening in a dance club in Monte Carlo, he asked me: do you remember Baudrillard's In the Shadow of the Silent Majorities?

He read from Baudrillard: "... at this point of generalization, of saturation, where it is no more than the zero degree of the political, at this point of absolute reference, of omnipresence and diffraction in all the interstices of physical and mental space, what becomes of the social itself? It is the sign of its end: the energy of the social is reversed, its specificity is lost, its historical quality and its ideality vanish in favor of a configuration where not only the political becomes volatilized, but where the social itself no longer has any name.

"Anonymous. THE MASS. THE MASSES."

He explained: we constitute bodies through the seemingly voluntary consumption of products. We are all placed into categories, more and more specific - age categories, races, sexualities – simultaneously lumped together and sectioned, marketed to and against, exploded and imploded. We are no longer individuals, although we are given that illusion. Instead, we are a single, consuming mass.

100.

He wrote in an e-mail: I'm just back from New York. On the E train, I saw a homeless man, a teenaged boy listening to his iPod, a business man with an open laptop gazing at an abbreviated version of the New York Times.

He said: It seemed wrong that those people should sit there - alone together. These people - these bodies - seemed politically reconstituted and highly individual. In fact, looking, I saw no politic there, no discussion, no collaboration, no consensus. Everything was controlled, diagrammed, sectioned, safe. The homeless man, the teenaged boy, the businessman, took any number of products to create any body of their choosing.

101.

All of these products - personal computers, iPods, personal DVD players - miniature, portable, affordable machines, in general:

He likened them all to knives.

All of these tiny machines seemed violent to him, seemed forceful, seemed penetrating. As though all of us, with headphones on, were being sectioned, divided apart from one another - but not just that, not just divided apart, but also exposed, cut apart, examined, and put back together. It was not so much a sectioning as a quartering, a dismembering, a decapitating.

He asked: how can I cope with this sectional compartmentalization of media, body, machine?

And he said: There seems no way to resist, no point for resistance. I might begin to buy things to fit in and find ways to assimilate. It seems that the best way to fit in is to divide myself off completely.

110.

He told me he was going to attempt to secure a new and completely different body for himself.

He told me that he had just viewed Chris Marker's cine-essay Sans Soleil for the first time.

Therein, he had constituted himself a whole and radically unique biology.

He said: the prospect of emulating Marker's film is attractive to me for a combination of two reasons. The first is the disembodied woman's voice, constantly in observant monologue. The second facet, equally important to me, is the floating camera shots edited into steady montage. If God had had me choose any body for myself, I would have requested this combination for my bodily apparatus, the camera for its pervasive, observant stare, the woman's drone for its seductiveness. I would have been for myself a machine, an unfeeling, constantly seeing machine - with the voice of a woman. I would have been Sans Soleil.

111.

He was in the shadow of Sans Soleil, following, deciphering, reconstituting.

He said finally: I resisted and searched and researched because I believed there was an escape from this closed system, our closed system, consumerism. Instead, I find that one must choose any products he wants to create a body for himself. He must commit himself to product, to capital, to object. For me, my body will be this film - and I will see it to its constitution.

Somehow, I will become Sans Soleil.


***

Many thanks to those who helped me create this video. I now consider the project completed.

I will place screenshots of "In the Shadow of Sans Soleil" in a later post.